This Breathing photograph consists of a portrait of the present day
chief of Gbo chiefdom,
Madam Ruth T. Fawundu Songa IV and some of her people, and 9x12
sheet films PJU-2339 [Evening[school?] Chief
Baiima S.L.] and
PJU-2301, produced eighty-four years earlier.
When I first showed the
1934 photographs to a few men sitting on a porch, including
Speaker Chief Peter J. Kormawy who waves at us in the Breathing Photograph, the instant general consensus was that the chief depicted had to be Momoh Babay Songa, founder of the chiefdom.
Joseph Fefegula, who had returned to his place of birth after a life in the USA and helped the chief by constructing her heritage based on oral history, shared his finding with me. While trying to figure out how different sources added up it became clear that this had to be
Paramount Chief Nuyaba who Paul Julien describes in his notebook as follows (my translation):
"When we approach the village I see in the distance a crowd approach us. To the lef of the path rises a large building with corrugated iron roof, a sign of great wealth: Nuyaba's palace. The old ruler comes out himself to greet me. He is transported in a wheelbarrow of sorts, surrounded by all the big men of his village, and his old friendly face welcomes the stranger.
The speaker wears a beautiful gown of stripes of white, blue and brown cotton, exceptional in its teint and cut. Also remarkably dressed is the son of the previous paramount chief, whose pictorial compound is situated on the right hand side of the path.
I hand over my accreditation letter, which his black secretary reads out to him in total silence. 'My dear friend', it then sounds, 'the resthouse has been prepared for you. I will deliver you some water.'
An hour later, when I am installed in the comfortable and beautifully situated rest house a messenger from the chief arrives with two carriers. They bring a large bowl of rice, six chickens, a large calabash, a bunch of bananas and many other gifts, an half an hour later, surrounded by all his big men, dressed in his honorary costume, a dark green gown, and adorned with a rich gold embroidered hat [the chief himself arrives].
They take place on the in haste collected chairs, while I offer Nuyaba one of my camp chairs.
Karimoe, my messenger, translates and Nuyaba requires after my journey and whether there was a lot of rain. From where I came, where I am going. In short, all the courteous questions. Nuyaba is a man of explicitly good manners. [...]"
In the narrative compiled by Joseph Fefegula P.C. Nuyaba is positioned as follows:
"When Momoh Babay Songa passed away after serving his people many years as a successful leader and warrior, a big vacuum opened up. In those days, leadership was given to the first born who happened to be a girl. However, women were then not allowed Chieftaincy. Since her brother Gombla Songa was too young to succeed his father, she proposed for her husband to serve as a caretaker. Kenei Nuyaba was given a shorter staff and took on the position."